Field Notes from Seattle

Howdy, Bards of Caer Pugetia.  Mistress Administrivia has kindly allowed me to post on the site; many thanks to her.

I’m writing on my back porch smack in the city on this fine May day. There is birdsong–finches, chickadees, wrens, pigeons, robins, crows (OK, not exactly singing, but very chatty), the occasional gull–the wind is having an important conversation with the trees; all the lively natural things we concern ourselves with are making themselves heard, seen and known. Being in the city, I get extra: the sweep and hum of cars, the scrape of skateboards, a child in the neighboring apartment building testing the range and strength of his voice (considerable), and the theme music to Star Wars floating out from a window somewhere above me, adding a touch of drama.

Having spent many hours out here in sun, shade, rain, snow and hail (that was fun), I’ve learned that the fence between my porch and the dumpsters, recycle and compost bins acts as an avian pit stop, especially for the fat and glossy crows who gorge themselves on all the myriad treats humans throw away. A chubby robin redbreast who has found himself some breakfast, two tiny sparrows; they all like to pause for a bit on the fence, arrange their treats more comfortably or groom themselves, take a poop and move on.

And the human beings! Also of nature, natural, but not entirely. We have gorgeous cultural productions, millions of glittering distinctions among us; there are few true human universals. Music is one–every known extinct and extant culture has it or had it–and being a city bard, I have observed another. All children, regardless of perceived race, class or religion chase pigeons. As soon as they can walk, or at least stagger around like drunken sailors, chasing pigeons is imperative.  One pigeon will do, but the true prize is a big group of eight or nine who explode into noisy flight while the crows cheer or chastise.

In the park, the homeless guys pass beer and bellow at each other, defining territory like bull deer. I’ve never seen anyone lock horns; they just holler for a while and the winner is usually a tall, skinny black man with an enormous white Afro and a huge bass voice. He’s so scrawny, I wonder where he keeps it. Of course he plays the guitar and of course he sings the blues, sitting on the concrete steps by the skate park.

The spirits of place, nature and deity thrive here, especially in May when windows are open and walls seem thinner, when robins sing, the Tie Fighters attack the X-Wings and the parrot who lives across the street commentates vigorously on all the clatter and movement of spring in the city.

 

Walpurgis Night

The sacred fires are still kindled in large parts of Central and Northern Europe.  We too kindle the sacred fires, be it candle or bonfire.  Eat and drink, sing and dance, be joyful and be merry around your roaring fire.  Seek and nurture the spark of inspiration in your heart, the flowing Awen.

Walpurgis Night (in German folklore) the night of 30 April (May Day’s eve), when witches meet on the Brocken mountain and hold revels with their gods.
Brocken is the highest of the Harz Mountains of north central Germany. It is noted for the phenomenon of the Brocken spectre and for witches’ revels which reputedly took place there on Walpurgis night.

The Brocken Spectre is a magnified shadow of an observer, typically surrounded by rainbow-like bands, thrown onto a bank of cloud in high mountain areas when the sun is low. The phenomenon was first reported on the Brocken.
from Oxford Phrase & Fable

. . . So this night was called Walpurgis Night, when evil beings were abroad, and with them human worshippers who still guarded the old faith in secret. . .

Both May Eve and St. John’s Eve are times of freedom and unrestraint. People are filled with a sort of madness which makes them unaccountable for their deeds.

“For you see, pastor, within every one of us a spark of paganism is glowing. It has out-lasted the thousand years since the old Teutonic times. Once a year is flames up high, and we call it St. John’s Fire. Once a year comes Free-night. Yes, truly, Free-night. Then the witches, laughing scornfully, ride to Blocksberg, upon the mountain-top, on their broomsticks, the same broomsticks with which at other times their witchcraft is whipped out of them,–then the whole wild company skims along the forest way,–and then the wild desires awaken in our hearts which life has not fulfilled.”

–SUDERMANN: St. John’s Fire. (Porter trans.)

from http://www.sacred-texts.com/pag/boh/boh15.htm

Officer’s Elections

Saturday the 27th we will be convening at 1:00 pm in Volunteer Park near the bandshell.  The last year has been a full one for the Bards of Caer Pugetia.

The Bards of Caer Pugetia gives thanks to those officers who have served the Gorsedd this past year.  We appreciate the knowledge, humour and inspiration that your actions have brought to the Gorsedd’s.

May you be blessed by the Awen all your days.

 

The Morning Muse

I listened to the morning news today.  The woodpeckers have chosen a new nesting tree after much consideration, while the flickers have decided on a new location.  The robin enclave is growing and have placed a request for spring sowing.  Nestlings have a voracious appetite.  The naughty jays are quite fine with filching any cat food.

Tribes of racoons and squirrels continue to remind us of mystery and messages.  Masked faces peer out from leafy shadows, harbingers of upcoming revels on Walpurgis Night.  Invitations heralded from trunk and branch to all who will attend.

There are whispers in the adolescent birches of new neighbors in the dirt.  It’s true!  Later in the month two new red cedars and a silver fir will be joining them.

Lavender, yellow and white
petal and blossom unfold
in dawn’s early light.

What is new with you?

Weekly Link

Lyon, 1560. Black and white engraving of medieval apiary and bees

May 18, 2013

Oh my the WebMaven is on vacation!  So I will not be updating daily.  I am staycationing and am engaged in restoration of native species in our grove.  Over the month of May I am glad to say that we now have an incredible number of birds that have set up nests in the greenbelt to the North.  Including a pair of mallards.  All hail the winged kin!

May 5, 2013

Golden messenger,
your dance of joy feeds my soul
spirit inspiring.

In The Druid Animal Oracle, by Philip and Stephanie Carr-Gomm, the bee represents community, celebration and organization. In some Druid traditions the bee is said to come from the paradisal world of the Sun and Spirit.
The bee’s gifts to us extend back thousands of years and have included honey, wax, pollen, propolis , mead, and, of course, pollination of crops. Bees of all varieties were once widespread and found on every continent, except Anatarctica, containing insect-pollinated flowering plants. The bee has been an influence in countless cultures, and some consider the bee a divine messenger. An incredible essay on the bee in Irish folklore.
While there have always been historical die-offs of bee populations, the current attrition has reached alarming proportions. Noticeable declines began in 1972 and are continuing. In late 2006 and early 2007 the rate of attrition reached new proportions, and the term colony collapse disorder was coined to describe the sudden disappearances of colonies and hives. Factors identified include combinations of urbanization and pesticide use that may weaken the bee’s immune system, leading to a greater susceptibility to viruses, fungus and mites.
There is now a dramatic reduction in bee populations globally. Just as the bee has inspired and healed for thousands of years, perhaps it is time to inspire others and lend a healing helping hand to our messenger of the divine.
Plant for the bees. They will thank you for it.

May 3, 2013

An

Today’s daily link is brought to you in honor of Gnomic poetry. Gnomic poetry consists of meaningful sayings put into verse to aid the memory. They were known by the Greeks as gnomes, from the Greek word for “an opinion”.
A gnome was defined by the Elizabethan critic Henry Peacham (1576?–1643?) as
a saying pertaining to the manners and common practices of men, which declareth, with an apt brevity, what in this our life ought to be done, or not done“.
It belongs to the broad family of wisdom literature, which expresses general truths about the world. Topics range over the Divine and Secular, to hierarchical social relationships.
The Works and Days is a didactic poem of some 800 verses written by the ancient Greek poet Hesiod around 700 BC. At its center, the Works and Days is a farmer’s almanac in which Hesiod instructs his brother Perses in the agricultural arts. Scholars have seen this work against a background of agrarian crisis in mainland Greece, which inspired a wave of colonial expeditions in search of new land. In the poem Hesiod also offers his brother extensive moralizing advice on how he should live his life. The Works and Days is perhaps best known for its two mythological aetiologies for the toil and pain that define the human condition: the story of Prometheus and Pandora, and the so-called Myth of Five Ages.
The Works and Days, Hesiod
(our thanks to Wikipedia for providing common images)